Opinion
Nigerians’ new conversations on divorce – By Stacy Ukaobasi O
Hypothetically, I will begin this reflection on the current Nigerian trend concerning separation in marriage or divorce, by actually affirming that many people are still in abusive marriages because of what other people would say to them. Most Nigeran Women married to Nigerians even in the advanced nations of America especially, are enduring different types of emotional and physical abuses from their men.
People are dying both at home and abroad because they are trying to maintain not being called divorcees. No day passes in Nigeria without the press reporting about a dozen or more cases of domestic violence that have led to fatalities. Even in the media today in Nigeria there is this report of a man who stabbed his wife to death in a part of Lagos State and has been arrested by the Lagos State police command.
In Akwa Ibom State a few weeks back, a man identified by some reports as a pastor, was arrested after he macheted and cut his wife into many parts just because of an accusation of infidelity. When he committed the atrocious act, neighbours called the police but the killer hid himself in the ceiling but was smoked out by the police.
She endured the abusive marriage that has now caused her demise because she was afraid of the opinions of neighbours who would criticize her for walking out of her marriage and becoming a divorcee. Shocking and gruesome as these cases may seem, the deaths of wives from domestic violence are not rare.
This is because this writer has seen a situation where someone was sexually harassed by a married man and she complained to the wife and during the conversation, she asked her are you not divorced?
This is a woman who stood her ground and rejected an advance from a married man who happens to be a family friend but the question she got was are you not divorced? This degradation and undervalued rating of divorced women is the leading contributory factor making women endure abuses and remain in violence-prone- marriages to their own detriment.
So, do not be shocked if I categorically assert that people are dying from domestic violence even abroad and they are still sticking in just to maintain not being talked about back home and those who summoned the courage to walk away from it get so much bashing and called names by society and it’s even worse some of the negativity come from their fellow women. Where then is the feminine solidarity and togetherness that should strengthen women in marriages to stand against abusive marriages?
Emotional abuse/verbal abuse:
On the sub-theme of physical abuse which is domestic violence that has destroyed a lot of women, left them in wheelchairs, or even caused their deaths, I will say that there is no other way of finding any kind of support for this self-destructive lifestyle of remaining in abusive marriages because we are afraid of criticisms or even traditional stigmatization back in Nigeria.
This angle of my story brings me closer to an imagination of what happened to the popular Nigerian Igbo-born Gospel Musician and singer Mrs. Osinachi who remained in a persistent abusive marriage until the man she called her husband sent her to the World beyond. If I may ask, was she not financially independent?
Yet It happened to her. Poverty is not the main cause of domestic violence. The truth is that in conservative Nigerian society, most people still cling to the traditional outlook that marriage celebrated in traditional settings had many years back. Many people still hold the perspective that married couples should patch up their differences and stick together till death do them part.
To demonstrate how deep this perspective is, a blogger recently shared the view of one of Nigeria’s most beloved Actresses who is from the South East of Nigeria and who goes by the name Patience Ozokwor. Patience Ozokwor was quoted as saying that modern marriages are breaking up so fast because partners, especially women no longer have patience and are exposed to a lot of information that presents the picture of a liberated womanhood which is attained by a woman not accepting mistreatment by the husbands.
Ozokwor was quoted to have said that in those days of her parents, even when a woman caught her husband with another woman in their matrimonial homes, such infractions were not too heavy enough to result in divorce.
This hard-core conservative and traditional view of marriage made by Patience Ozokwor was actually faulted by some observers who dropped comments to show that enduring domestic violence in marriages is an unacceptable behaviour because of the risks of death of the abused partner.
However, Churches are also opposed to divorce and preach that married couples should endure whatever happens in their homes because marriage is for better or for worse. The National President of Zumunta Mata Katolika, a Catholic Women’s group predominantly from the Northern part of Nigeria, had expressed concern over the high rate of divorce in the West African nation.
In an interview with ACI Africa on the sidelines of a one-day sensitization program for Zumunta Mata Katolika in the Catholic Archdiocese of Abuja to mark the 2025 International Women’s Day (IWD), Patricia Daniel lamented that the sacred institution of marriage is being undermined.
“We are losing our sense of the sacred. Marriage is not just a social contract; it is a sacred covenant before God. But today, secular influences have made people disregard its sanctity,” Patricia told ACI Africa on March 8.
She added, “A man and a woman unite in marriage, which is a bond that should last until death. But today, many couples separate within months because they do not place God at the heart of their union.”
“No one should intervene destructively in a marriage. The only one allowed into the center of your marriage is Jesus Christ. If you let Him in, despite the challenges you face, He will provide,” Patricia said.
She appreciated the Church’s efforts in promoting strong marriages and attributed the erosion of family values to “immense” negative societal influence.
“The Church is doing its best, but the pressure from society is immense. Look at what is portrayed on television and what happens on the streets. Families no longer uphold values, and even in schools, children are taught to cheat and bribe their way through,” the President of Zumunta Mata Katolika in Nigeria told ACI Africa.
She called for a revival of moral values and a return to traditions that upheld the dignity of marriage. She said, “Marriage is not a temporary relationship that can be discarded at will. It is an institution ordained by God and must be given the dignity it deserves.”
“Even in our local cultures, marriage was treated with deep reverence. We need to reclaim that sense of responsibility and dignity,” Patricia said, adding that traditionally, “marriage was not taken lightly; it was sacred. We need to reclaim that sense of responsibility and dignity.”
Researchers in Nigeria pointed to the recent announcement by popular musician, Tuface Idibia, that he is getting a divorce from his wife Anne, as an incident that has brought the conversation about divorce back to prominence. There is a growing divorce rate in Nigerian marriages which has its effects on society, so says a researcher who came up with a report recently.
The report from divorce.com shows that out of 26 countries, Nigeria has the 11th highest divorce rate, and the report showed that women in Sub-Saharan Africa, especially in Nigeria, are more actively involved in filing for divorce compared to men.
The report claimed that Nigeria’s divorce rate reached 2.9 per cent in 2023 based on available data on marriage and divorce, which translates to 1.8 per cent divorces per 1,000 people in the same year.
Of the countries with the highest divorce rate, Maldives tops the list with 5.52 percent of divorce cases while India has the lowest rate at 0.01 percent.
Research shows that some of the factors fueling divorces include lack of trust, infidelity, domestic violence, communication problems, lack of commitment, financial problems, in-laws’ interference, alcoholism/substance abuse, intimacy issues, constant arguing, and incompatibility.
Amongst the aforementioned, domestic violence contributes largely to the growing rate of divorce in Nigeria because domestic abuses have become a pervasive menace, no thanks to the delays in the dispensation of justice in Nigeria.
A recent report by a journalist of Vanguard Newspapers observed rightly that this silent pandemic continues to erode the social fabric of Nigeria, hindering progress and leaving countless individuals, particularly women and children, traumatized and suffering.
According to a 2019 survey by the Nigerian National Bureau of Statistics, 30% of Nigerian women aged 15-49 have experienced physical violence, while a shocking 68% have encountered emotional, economic, or sexual abuse. These figures are undoubtedly underreported, as survivors often face various barriers in seeking help, including cultural stigmas, fear of retribution, and lack of trust in the legal system.
The causes of domestic violence in Nigeria are deeply rooted in multiple factors, including gender inequality, harmful cultural practices, poverty, and lack of education. The persistent adherence to patriarchal norms and beliefs contributes significantly to the perpetration of violence against women, with women often being seen as subordinate to men and their opinions and needs disregarded.
Moreover, it is observed that harmful practices such as child marriage, female genital mutilation, and the dowry system further perpetuate violence within marital relationships. To elaborate more on the issue, one of them to be addressed is Legislative Measures: Efforts to combat domestic violence must begin with robust legislation.
Nigeria’s government has taken steps towards addressing this issue with the enactment of the Violence Against Persons(Prohibition) Act in 2015, which criminalizes various forms of violence and provides avenues for support and justice to survivors. However, effective implementation and enforcement of these laws are vital to create a deterrent against domestic violence.
Apart from Lagos State, other states within the jurisprudence of Nigeria are inefficient and ineffective in confronting the hydra-headed monsters of domestic violence, especially within families and marriages.
Until the law against these heinous crimes of domestic violence is enforced strictly and stringent judicial sanctions imposed on abusers, women and girls who are abused in marriages will continue to embrace the dissolution of marriages and divorces as the panacea.
Divorce is actually no longer a taboo to most educated, economically empowered Nigerian ladies. Only women from disadvantaged backgrounds would continue to view divorce or dissolution of marriage as a death sentence because many of these victims of domestic violence who endure these abuses in their marriage actually went into marriage as a way to escape from poverty and deprivation.
Stacy Ukaobasi O, a US-based activist is the founder of FORUM FOR CHILD RIGHTS PROMOTION NIGERIA.
Opinion
MAHMOOD: A Humane Assessment
By: Emmanuel Nnadozie Onwubiko
“Be a good human being, a warm-hearted, affectionate person. That is my fundamental belief.”
(-14th Dalai Lama)
“If you judge people, you have no time to love them.”
(-Mother Teresa)
Professor Mahmood Yakubu leaves the Independent National Electoral Commission after ten years at its helm; a decade that will be debated, dissected and, I suspect, ultimately judged kindly by history. President Bola Ahmed Tinubu has formally accepted Professor Yakubu’s departure and, in recognition of his service, conferred on him the national honour of Commander of the Order of the Niger. The handover to the most senior national commissioner, May Agbamuche-Mbu, marks the end of an era and the start of another fraught moment for Nigeria’s electoral architecture.
To assess Yakubu fairly, we must do two things at once: catalogue the hard, demonstrable changes he put in place to modernize Nigeria’s elections, and then judge how those changes held up under the stress test of Nigeria’s deeply adversarial politics. On the first task (the one that will determine whether INEC is stronger on the morning after his exit than it was on the morning of his appointment), Yakubu’s record is substantial, concrete and, in many ways, transformative.
When Mahmood Yakubu arrived at INEC in November 2015, he inherited an electoral agency that had begun to recover public trust after the Attahiru Jega years. Over the next decade, he pursued a program of institutionalising technology, stabilizing processes and expanding access to the register; reforms that were not merely cosmetic but structural. The Bimodal Voter Accreditation System (BVAS) became a fixture at polling units; the machine records accredited voters, stores a picture of the EC8A (the polling unit result sheet) and was designed to reduce the kind of human tampering that has long hollowed out confidence in electoral outcomes. Complementing BVAS was the INEC Result Viewing portal (IReV); a public interface that allowed citizens, parties and observers to compare what was uploaded from polling units with what was being collated at state and national centres. Those two innovations (the biometric accreditation and the result-viewing portal), are not mere gadgets. They rewired the spine of the results chain and moved Nigeria from paper-only opacity toward a model of verifiable transmission.
Technology alone does not make an election free or credible; it makes verification possible. Yakubu’s INEC institutionalised procedures that, for the first time in decades, made it relatively easy for political actors and citizens to detect discrepancies between the result sheets at polling units and what appeared on official portals. This had a practical consequence: in the 2023 general elections, several outcomes that would once have been unthinkable were validated on the ground and in the collation halls. The fact that results ran against the presumed preferences of political heavyweights (from presidential candidates to incumbent governors) is itself evidence that the mechanics of counting and transmission were functioning in ways that allowed voters’ choices to surface. Consider three state-level examples that mattered politically and symbolically.
In Lagos (the commercial hub that was, for decades, a political fief of Bola Tinubu), the Labour Party’s Peter Obi won the plurality of votes, a seismic outcome that spoke to the emergence of new urban coalitions and, importantly, to the ability of INEC’s systems to capture and publish polling unit returns for citizens and the media to scrutinise. That result, confirmed in the data and widely reported by credible international outlets, undercut the narrative that the commission could be bent to produce a foregone conclusion in even the most politically sensitive geographies.
In Osun State, the presidential tally favoured the Peoples Democratic Party’s candidate, an outcome that again cut across expectations and local party machines. And in the Federal Capital Territory, Abuja, the Labour Party’s dominance was decisive and visible on the result portals and official collations. These were not trivial or isolated quirks; they were systemic signs that votes were being counted and reported in ways that allowed the people’s will to be revealed, even when that will clashed with established power.
If one wishes to measure institutional independence by outcomes, look also to the rout of political heavyweights who assumed their influence could buy them seats. At least five outgoing governors who sought to move to the Senate after two terms were defeated by opponents; an outcome that would have been harder to engineer if the electoral market were rigged in favour of incumbency rent. The International Centre for Investigative Reporting recorded the defeats of prominent outgoing governors — Samuel Ortom (Benue), Ifeanyi Ugwuanyi (Enugu), Darius Ishaku (Taraba), Simon Lalong (Plateau) and Ben Ayade (Cross River) — and their losses were widely reported as evidence that the electorate and the electoral machinery combined to produce genuine upsets.
The list of losers includes not only governors but a string of sitting national assembly leaders and committee chairmen who were unseated; a political cleansing of sorts that reflected voters’ impatience and the capacity of the electoral process to enforce it. ICIR’s compilation of National Assembly members who lost their seats in 2023 reads like a catalogue of the vulnerable and the over-confident: minority leaders, long-standing committee chairs and seemingly secure incumbents found themselves out of office when results were tallied and verified. Those outcomes matter because they are measurable, verifiable instances where the electoral process functioned against the grain of personal power.
Bauchi State (Professor Yakubu’s birth state) offers another telling case. In 2023, the presidential vote there swung to the Peoples Democratic Party, handing the opposition a clear victory in the INEC chairman’s own homestead and reinforcing the larger pattern: the mechanics of counting, accreditation and result viewing allowed an opposition triumph in a competitive state where the ruling party expected to be strong. That is a powerful vindication for any electoral manager who sought above all to let the ballot do its work.
Beyond technology and headline-defying results, Yakubu worked to professionalise INEC’s back offices: improving voter registration logistics, expanding the Continuous Voter Registration portal, strengthening training for ad hoc staff and pushing for greater transparency in party primaries. He presided over the creation or consolidation of units within INEC aimed at research, legal affairs and election operations management; slow, bureaucratic work that rarely makes front pages but is essential if an electoral commission is to endure beyond electoral cycles. The Electoral Institute, an INEC initiative, and the commission’s investment in training and data management are part of that quieter, but critical, reform legacy.
All of this, however, must be tempered by honesty. A reformer’s legacy is not simply measured in new machines and portals, but in how the institution responds when things go wrong. The 2023 general election was not flawless. There were well-documented technical glitches with result transmission during the presidential contest; there were delays and disruptions in some states that opened space for suspicion; turnout was depressingly low relative to the number of registered voters, and communication from the commission to the public was sometimes clumsy. Critics (both domestic and international) documented lapses in planning and execution that frustrated expectations that the new technology would magically solve decades of logistical and political problems. Those criticisms are partly fair and partly the byproduct of unrealistic expectations, but they matter all the same.
Nevertheless, when the ledger is balanced, one must concede that Yakubu’s stewardship materially strengthened the capacity of the commission to record, transmit and publish election results. The simple truth is that over his two terms, Nigeria saw the operational roll-out of innovations (BVAS and IReV among them), that converted what had been an opaque counting process into one that could be audited, interrogated and, often, verified by citizens and independent monitors. Where previously suspicion flourished because of lack of transparency, the new systems reduced opportunities for stealthy manipulation; though they did not eliminate them. The point is crucial: independence and procedural integrity were not magically guaranteed by technology, but technology made accountability possible in ways that were previously unimaginable.
The political context in which Yakubu worked should not be ignored. For eight years under President Muhammadu Buhari, public commitments and INEC’s own pronouncements suggested a relative absence of direct presidential interference in the commission’s operating space. Both the executive’s pledges and the facts of contested results that went against incumbent power contributed to an environment in which INEC could, more often than not, execute its mandate without executive fiat. Buhari’s public promise to respect INEC’s independence and the commission’s repeated insistence that it was not under external influence are on the record.
But that is now the past. The present and the future are different. As the transition occurs under President Bola Tinubu, there are deep and widely expressed concerns in the civic and international communities about the stakes of the INEC leadership appointment ahead of the 2027 general elections. International IDEA, CDD-West Africa and other analysts have warned that the appointment to lead INEC in the run-up to another general election is among the highest political stakes a president can face; and that politicising the commission’s leadership risks eroding the very gains Yakubu helped secure. Those warnings are not partisan insinuations; they are sober analyses from electoral experts about institutional risk at moments of transition.
Let me be plain. The verdict that must guide public judgment is this: Professor Mahmood Yakubu performed very well, humanly speaking. He was not infallible; no administrator operating in Nigeria’s febrile politics could be. He made choices, some of which produced predictable controversy. But on balance, he steered INEC toward modern systems, increased transparency, and a greater capacity to resist straightforward manipulation. The evidence is before us in the technical architecture he left behind and the election outcomes that proved, time and again, that votes could surprise the powerful. Those are not idle boastings; they are measurable improvements in how we count and report votes.
If Yakubu deserves praise, he also deserves constructive criticism. Technology is only as good as the contingency plans that sustain it. The commission must, in future, invest far more in redundancy, offline reconciliation protocols and independent audits of the transmission chain. Result-viewing portals must be backed by resilient data centres and clear, rapid public communication when outages occur; IReV’s temporary failures in 2023 became political fodder precisely because the commission had not explained contingencies early and plainly. Training for ad hoc staff must be deeper and earlier; the single largest vulnerability of any electoral operation is the human error that turns a local glitch into national suspicion.
More than operational fixes, however, Nigeria must attend to legal and institutional safeguards that protect INEC’s independence. The next chairperson must not be a political toady; the law must be defended, and civic institutions must be vigilant. We have had evidence these past two cycles that the electorate will punish apparent manipulation; but that is not a substitute for a robust legal firewall that makes manipulation both difficult and costly. International partners, professional domestic observers and Nigeria’s civic intelligentsia should redouble efforts to insist on transparent selection processes and to hold the executive to its obligations to protect the electoral commission’s neutrality.
Finally, Nigerians must not be complacent. A decade of reforms under Professor Yakubu advanced the cause of transparent elections; they are fragile gains. The appointment that follows his exit is the fulcrum upon which those gains will either be cemented into a durable institutional culture or hollowed out by partisanship. If the next occupant of the INEC chair is a partisan surrogate chosen for short-term political expediency, the consequences will be swift: public trust will slump, opposition will be delegitimised, and the bureaucratic scaffolding Yakubu left behind will be repurposed to serve partisan ends. That is not a speculative fear but an historical lesson. It is the duty of every citizen, civil society organisation, and professional body to insist on competence, independence and transparency in the next appointment.
Professor Mahmood Yakubu exits with a record of measurable reform; biometric accreditation widely used, a public result-viewing portal institutionalised, a more professionalised electoral institute and, above all, a string of electoral outcomes that testify to the practical possibility of free and fair contests in Nigeria today. Those achievements do not make Nigeria’s democracy invulnerable, but they have raised the bar for anyone who would try to subvert the will of the people. For that alone, he deserves our thanks, our critique where merited, and our stern vigilance going forward.
Emmanuel Nnadozie Onwubiko is the founder of the HUMAN RIGHTS WRITERS ASSOCIATION OF NIGERIA (HURIWA) and a former NATIONAL COMMISSIONER OF THE NATIONAL HUMAN RIGHTS COMMISSION OF NIGERIA.
Opinion
Marriage: Navigating Rejection and Its Impact
By Stacey Ukaobasi O
Marriage is a union between two individuals, but it often involves integrating into each other’s families. Acceptance from both families can significantly influence the dynamics of the relationship. In many cases, acceptance or rejection from the in-laws can play a pivotal role in determining the fate of the marriage.
Thomas Aquinas is one of the most respected theologians of the Roman Catholic Church, who introduced a profound body of knowledge on the concept and theology of marriage. We will borrow a little from his thoughts before we proceed with our thematic discussion on the dynamics of marriage.
The Permanence of Marriage
Indissoluble by Nature:
Saint Thomas: By the intention of nature, marriage is directed to the rearing of the offspring, not merely for a time, but throughout its whole life. Hence it is of natural law that parents should lay up for their children, and that children should be their parents’ heirs (2 Corinthians 12:14). Therefore, since the offspring is the common good of husband and wife, the dictate of the natural law requires the latter to live together forever inseparably: and so the indissolubility of marriage is of natural law. (Supplement Q. 67 A. 1)
Commentary: Marriage is founded on the primary end of marriage, whence comes a naturally inseparable union. Such permanence brings about the happy result of a stable family.
A Further Aid to the Primary End of Marriage:
Saint Thomas: Now a child cannot be brought up and instructed unless it have certain and definite parents, and this would not be the case unless there were a tie between the man and a definite woman, and it is in this that matrimony consists. (Supplement, Q 41. A1).
However, despite this theological background of marriage, there are several social factors that could necessitate peaceful dissolution, which we will try to encapsulate going forward.
Acceptance and Rejection: The Two Determining Factors
In marriage, acceptance and rejection are two powerful forces that can shape the course of the relationship. Acceptance fosters a sense of belonging, love, and support, while rejection can lead to feelings of isolation, stress, and anxiety. There are two primary types of rejection that couples may face: underground rejection and open rejection.
Underground rejection is subtle and often expressed behind closed doors. Family members may not openly express their disapproval, but their actions and body language can convey their feelings. Open rejection, on the other hand, is direct and explicit. It can manifest as confrontational behavior or outright disapproval from in-laws.
When a spouse feels rejected by their partner’s family, it can create significant stress and tension in the marriage. The couple may feel like they’re walking on eggshells, constantly trying to prove themselves to their in-laws. This can lead to feelings of resentment and frustration, potentially straining the relationship.
The impact of rejection can go as far as the couple feeling reluctant in attending family gatherings because they know there’s no genuine love. This can lead to feelings of isolation and disconnection from the family.
In some cases, having a male child may lead to increased acceptance or tolerance from the in-laws, even if they initially didn’t approve of the wife. However, having female children may exacerbate the situation, leading to more tension and stress in the marriage. This dynamic is often more prevalent among illiterate in-laws, who may hold traditional views and expectations. In some instances, these in-laws may persist in their disapproval, making the woman’s life a living hell regardless of the length of the marriage. The impact of these expectations can vary depending on individual circumstances and the specific family dynamics.
LET’S LEAVE THIS TOPIC FOR ANOTHER DAY!
Now let’s consider the story of a single mother from Enugu Ukwu who relocated to Canada with her two kids. From the outset, her future father-in-law expressed his reservations about her past, asking her how she would feel if her brother wanted to marry a woman with two kids. He further told her that he heard she was a prostitute, which was demeaning and hurtful. Despite this open rejection, she chose to stay and work hard to prove him wrong. Eventually, she married her partner, but the acceptance she received seemed to be conditional, based on the birth of her grandchildren. The absence of her partner’s siblings at their wedding, despite their proximity, further emphasized the lack of acceptance from the broader family unit.
There’s also the story of a man I know very well who traveled abroad and later returned home to marry his longtime sweetheart. Despite his parents’ disapproval, he went ahead with the marriage, and they didn’t attend the wedding. The outcome of their relationship remains uncertain, but it highlights the challenges couples may face when their families don’t approve of their partner.
When a spouse feels rejected or unaccepted by their partner’s family, it can have long-term implications for the marriage. The couple may feel like they’re living on eggshells, constantly trying to navigate the complex web of family dynamics. This can lead to feelings of resentment, frustration, and burnout.
- Acceptance is key. Recognize that your child or sibling has chosen this person for a reason, and they deserve respect and kindness.
- Love and respect go a long way: Treat your new family member with the same love and respect you’d want for yourself or your own family.
- Don’t judge: Avoid making assumptions or judgments about someone based on limited information. Get to know them as an individual.
- Support your loved one. Be there for your loved one and support their decision, even if you don’t fully understand their choice.
By following these principles, you can help create a more positive and loving atmosphere in your family. Acceptance and love are essential for building strong, resilient relationships that benefit both the couple and their children. But also, my dear African women. In challenging situations, prioritizing your well-being and that of your children is crucial. If a relationship becomes overly stressful or toxic, and your partner isn’t supportive, it may be necessary to reassess the situation.
Your mental health and the safety of your children should be top priorities. If the situation doesn’t improve, considering a separation or divorce might be the best decision, regardless of previous marriages, attempts, or even if you have 20 male children for the man. Ultimately, walking away can be a brave and necessary step to protect yourself and your children.
Peace of mind and a stress-free life, especially for the sake of children, is crucial and in conclusion, surrounding yourself with genuine love and acceptance can significantly impact your overall well-being and happiness. It’s essential to recognize when a situation is no longer serving one’s best interests and to take steps to create a more positive and nurturing environment.
Stacey Ukaobasi is the founder of the FORUM FOR CHILD RIGHTS PROMOTION, Nigeria, a Non-Governmental Organisation.
Opinion
Make Politics Healthy, Clean By Emmanuel Nnadozie Onwubiko
As far as politics and politicking are concerned in Nigeria, any researcher who desires a comprehensive understanding of good governance and democratic principles, should simply look up towards the British politics.
For example, a simple visit to the websites of any of the functional political parties and most especially, the Labour Party, Conservative Party, and even the newly formed Reform Party, would reveal that these parties are preoccupied with explaining their core ideologies and developmental blueprints to better the lives of the British people. They are all after putting up themselves as servants of the people and not masters and power grabbers.
Each of these and many other recognisable and operationalised political parties in Great Britain, are preoccupied with ways to convince the voters that they have what it takes to make living enjoyable and to practicalise democratic process in such a way that everyone in Great Britain is not left behind.
Besides, if you have monitored either the British Broadcasting Cooperation television or the other stylish Broadcasting platform called Sky News, in the last couple of days, you must have noticed that the key political parties in Great Britain have recently held briefing sessions during which the leaders of these parties including the Prime Minister of GB who is of the Labour Party, laboured so hard to win the hearts and minds of the British public. During these public meetings, there were no exchanges of verbal diatribes or malicious accusations being hauled at each other. What dominated their times were the essential elements of their governmental or developmental blueprints.
Whereas the governing Labour Party which is incessantly criticised especially by the Conservative Party that lost election about few months back, for failures to introduce better immigration policy to keep migrants away from invading Britain, busied themselves with telling the British public that their own version of anti-immigration policies are working and that soon the crisis of immigration would be reduced to the nearest minimum.
The Conservative Party on the other hand which is the major opposition party attacked the key economic policies of the Labour Party and were not seen attacking the person of the Prime Minister neither did we see the officials of the Labour Party antagonising or personally attacking the personalities of members of the party opposite. This is called healthy and clean politics characterised by clean and qualitative debates devoid of name-calling and character assassination.
Seeing these healthy conversations from the divergent political leanings in Great Britain, naturally brings us to the inquiry as to whether it is a doable achievement for healthy and clean politics to be practiced in my country Nigeria whereby most people think politics is a dirty game.
It is a fact that politics and politicians in Nigeria are known by the rest of the citizens as persons who lack the discipline and the grace to allow for peaceful, healthy and clean public conversations concerning the economy, security, or the well-being, welfare of the citizens. What Nigerians have seen their politicians do is to stoke up hate-filled rhetorics and to haul attacks on the personalities of the members of their opponents.
Whereas those of the political party controlling power at every level is busy abusing power and using the might of their offices to suppress dissenting voices.
On the side of the opposition politicians, their preoccupation is to plot in an unending fashion on how to topple the government using every available processes or at the next elections. There is never any kind of conversations by these politicians on their political party’s economic development initiatives or blueprints. The fact that state governments controlled by certain parties do everything against the rules of the clean political game to undermine their opponents, should tell us that our own kind of democracy and politics are anything but clean and healthy.
Besides, there is now the new kind of politics of domination that is in practice. The government at the centre controlled by the All Progressives Congress (APC) has started the campaign for the next election to re-elect the incumbent president even when the first four years which he was adjudged by the court to have won in the year 2023 controversial presidential poll, has only gone halfway, but the politicians in the party running the central government have jumped the gun and have kick-started the next campaign which is totally unlawful if we go by the extant provisions of the electoral Act. Sadly, since the federal government controls INEC and the law enforcement agencies, those who go against the law to engage in campaigns for the 2027 elections belonging to the All Progressives Congress are protected by the government.
And so, if you come to Abuja, you would think that the real campaigns for the year 2027 general election have started because in all of the streets of the metropolitan area of the Federal Capital Territory, the political campaign billboards and posters of President Tinubu adorn every available corners. Even the President believes that his government must be composed of only members of his political party as if to say that he is the president of only APC card carrying members. The APC have used federal might and the anti-graft agency of the Economic and Financial Crimes Commission to compel PDP governors to jump ship into the All Progressives Congress of President Tinubu.
The Federal minister who runs Abuja on behalf of the All Progressives Congress, who claims to be a member of the Peoples Democratic Party, has made it almost impossible for any other political party aside APC to use any of the publicly built facilities to hold their meetings even when these facilities have been commercialised. A few weeks back, the FCT ministry announced that the International Conference Centre that government blew over N300 billion dubiously to renovate, is fully booked till the year 2027.
This announcement came against the backdrops of protestations by the newly formed coalition opposition party of African Democratic Congress that they are being denied of the use of public facilities. Also, a five star hotel in Asokoro suspected to be owned by a serving minister cancelled the reservation of the African Democratic Congress only few hours to the commencement of their merger Conference.
Then from Kaduna state came the information that the police have stopped the African Democratic Congress from holding their meeting even when the All Progressives Congress that governs the state holds meetings frequently without any disruption by either thugs or the police. In Lagos State, the APC government allegedly sponsored armed thugs to disrupt the meeting of the opposition ADC just as the same thing happened in Owerri Imo state whereby APC state government allegedly sponsored armed political thugs to infiltrate the Assumpta Catholic Archdiocese Cathedral and chase away the people who gathered for the annual Odenigbo public lecture just because the former governor of Kaduna State who is now in ADC Mallam Nassir El-Rufai was the guest lecturer.
The questions to ask is why should politicians continue to muddy up the political space and causing commotion? Why is it that politicians in government offices do not tolerate their opponents to freely present their programmes? Why are the politicians making the political space violent and intolerably harsh?
The case of Nigeria is distinctive because here, the Nigeria Police Force is not a neutral institution but the hierarchy owes their allegiance to the president that appointed the Inspector-General of Police in which case the police operatives are put at the service of the central government.
The situation we have found ourselves is that whereas politicians have failed to follow the fundamental principles of good governance and democratic process which simply demands accountability on their part, and then the national policing institution that is the primary enforcer of the law, takes side with the political party controlling the government from Abuja, it therefore means that armed thugs can easily be unleashed to attack opposition politicians just so they are not organised enough to contemplate winning against the party in power.
The one danger in this sort of suffocation of the public political space is that if the opposition politicians are forced to go into hiding and to mount campaigns from their hideout, then we are not all safe going by the fact that since obtaining weapons of mass destruction is as easy as passing the junior WAEC, then these opposition politicians driven underground would be left with the only option available: pay freelance armed non-state actors to work as their political Army and since the politicians in government offices have the control of the police and armed political thugs, what then happens during elections won’t be any different from a full-fledged war.
This is where we need to call a spade by its name and to ask Nigerians to wake up and smell the coffee. Nigerians have a duty to drum it up to the government at all levels, to stop the ongoing political war of the political parties before the nation is pushed into a major war during the 2027 elections.
I say this because the people who are now in the opposition were once in government and so have the right connections to the men of the underworld whom they can always call upon to be enlisted as their foot soldiers. In these warfare and tumultuous exchanges of verbal abuses by politicians both within and outside of government, no party has the monopoly of violence because from both ends, there are persons with very deadly mindsets.
A simple experiment would reveal that there are dangerous people in all of these parties in Nigeria both inside and outside of governments: the people in government are openly telling the opposition politicians that over their (government officials) dead bodies, will the opposition coalition take over government in 2027.
Similarly, the actors in the opposition political camp are also telling those of their rivals inside government that they will do everything humanly possible to kick them out of their public offices in the year 2027. So my hypothesis is this: if these people in government are so desperate to win the 2027 poll and they wield powers and influences over the military, the highly biased Nigeria Police Force and most dangerously, they control the so-called Independent National electoral commission, it means that when two elephants fight, the grass suffers.
Therefore, how then do we expect these desperate politicians in public offices to allow for free, peaceful, transparent and fair elections in 2027? Secondly, since the politicians in the opposition coalition are mostly individuals who have been in and out of government and so have access to hire the bad boys with big guns, and they are striving to dethrone the politicians holding offices who are too desperate to allow for a fair contest, what may happen would be tantamount to a civil war unless something happens to deflate these over-bloated political ambitions from both divide.
Let me provide the context that depicts the warlike political atmospherics in today’s Nigeria.
Around January 2025, the Secretary to the Government of the Federation, Senator George Akume, said it was not yet the turn of the north to produce Nigeria’s president in 2027, warning that to do otherwise could undermine the nation’s unity and destroy her.
He, therefore, advised the Northern interest groups to wait until 2031 before running for the presidency, with a caveat that, it was not their time to throw their hat in the ring.
Akume, who spoke as a guest on a television political progamme against the backdrop of deft political scheming and coalition by different groups with the aim to take over power from the ruling APC and succeed President Bola Tinubu in 2027, declared the current president would serve two terms of eight years.
“It is not yet time for the North. This is my appeal to them. Don’t let us destroy our country because of personal ambition. It is my advice and this has been consistent. Do not let us rock the boat.
“Let us allow this power to reside in the south for eight years and then it will come to the North. To do otherwise, honestly is to destroy this country.
“This democracy and people are entitled to their views. Again, in democracy, you always have groups springing up and forming alliance, creating movement and intending to transform them into political parties.
“The political ball, quite frankly, has started to roll and there is one group that is headed by the former governor of Kano State and the Secretary is from Benue State, Emmanuel Jume. He was a member of House of Representative before.
“People have the right to form alliances but my candid advice to my people in the North is that if you should form your alliances, make sure your candidates are from the South. Why? Because that is one thing that will guarantee our territorial integrity and unity,” he said.
Reacting, former Vice President, Alhaji Abubakar Atiku, queried the grounds of equity and fairness in Akume’s admonishment.
In a statement by his Media Adviser, Mazi Paul Ibe, he pointed out that the South has had more years on the presidential seat than the North, counting from 1999.
Atiku said, “Where, then, does true equity and fairness reside? By the year 2027, the South will have enjoyed 17 years of leadership — eight years under Obasanjo, five years under Jonathan, and four years under Tinubu — while the North will have experienced only 11 years, with Yar’Adua serving three and Buhari eight. This results in a disparity of six years between the North and South, casting a shadow over the balance of power.
“In any case, the power to elect and vote out their government lies firmly with the Nigerian people, entrusted to them upon the government’s ability to prove itself worthy of the people’s ballot. But has the Tinubu government demonstrated that it deserves to be re-elected? The answer, alas, is as clear as the heavens themselves — God forbid!”
Tinubu had defeated Atiku in the 2023 presidential election, even as the latter challenged the president’s electoral victory up to the Supreme Court which eventually affirmed Tinubu’s victory.
Also, a serving senator and former governor of Sokoto State Alhaji Aminu Tambuwal gave a television interview in which he professed that he has devoted his time to ensure that Tinubu is defeated in the year 2027 election.
Dateline: February 7, 2019, Reuters reported that a key ally of the then Nigeria’s President Muhammadu Buhari said people from overseas who sought to intervene in the country’s election to be held in little over a week then would go back in body bags.
Nasir El-Rufai, then governor of the northern state of Kaduna, made the comments during a discussion programme on the Nigerian Television Authority when the topic of the international community’s role in elections was raised. It followed an international outcry over the suspension of Nigeria’s top judge.
The discussion about the role of foreign countries in elections was raised on the programme in which reference was made to concerns expressed by the European Union, the United States and Britain over the suspension of Chief Justice Walter Onnoghen over allegedly breaching asset-declaration rules.
“We are waiting for the person who will come and intervene. They will go back in body bags because nobody will come to Nigeria and tell us how to run our country,” said El-Rufai.
“We have got that independence and we are trying to run our country as decently as possible,” he said.
That same El-Rufai is now in the same camp with Atiku in the African Democratic Congress.
So there is the balance of threats and therefore the political atmospherics and climate is that of fear because politicians wanting to retain power by all means including using crooked machinations and their rivals in the opposition political camp, are well equipped with the powerful tools of violence to try to torpedo the other to win the 2027 presidential election.
This is exactly why we are calling for a clean and healthy politics to ensure that Nigeria does not burn because of the 2027 polls. Unfortunately, those who can mediate peace are warmongers. Who bails the cat? The people of Nigeria of course.
Emmanuel Nnadozie Onwubiko, is the founder of the HUMAN RIGHTS WRITERS ASSOCIATION OF NIGERIA and was NATIONAL COMMISSIONER OF THE NATIONAL HUMAN RIGHTS COMMISSION OF NIGERIA.
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